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As I read the article from the Vincentian Heritage by Sister Regina Bechtle, my thoughts turned to a deeply moving experience I had near the site of Ground Zero five months after the attack. I was with a group of docents from the Shrine of Saint Elizabeth Ann Seton on a Seton Heritage tour of New York, visiting sites connected with Elizabeth Ann Seton during her New York years. Among these were Trinity Episcopal Church, Saint Peter's Catholic Church, and Saint Paul's Episcopal Chapel. This specific day-cold, snowy, and somewhat dreary, found us within gazing distance of Ground Zero, the area was still being cleared and searched around the clock. We were heading toward Saint Paul's. This was the chapel that Saint Elizabeth Ann frequently attended before her conversion to Catholicism. We expected, before we entered, to find the usual church services. To our astonishment we found anything but "usual". YES, there were church services taking place in abundance, but not the usual kind of services. The interior of Saint Paul's had been turned into a shelter for all those working around the clock at Ground Zero-the firefighters, the police and the courageous volunteers. Here they were ensconced in every conceivable space in the church, eating, resting, being counseled, and even having their feet attended to by a group of podiatrists. Surrounding the resting workers, taped and pasted on the backs of pews and on streamers hanging from rafters were recent letters and posters of support and encouragement from all over the United States-mostly from school children. Were we not in the presence of the Spirit, as the song states: "moving all over the land"? Hot meals, coffee, donuts, candy, as well as a variety of other needed articles including cartons of socks and shirts for the wet, weary workers were stacked in every available space. This spoke loudly of the generous donations pouring in. As we stood in utter amazement watching this scene before us, the vicar pointed us to the direction of the main altar being prepared for the daily service at noon. She remarked that the services being provided to these workers would continue. No one seemed to mind the absence of quiet-a quiet which had always been a part of past services in Saint Paul's Chapel, as in churches around the world. Overflowing with emotion, we left the church teary-eyed and speechless. One of the docents pointed to the cemetery adjoining the chapel and remarked, "usually this area is covered with green grass." Instead we saw a sea of ashes covering every nook and cranny, between, under and on top of the tombstones-this just a small part of the soot and ashes of the residue of the downed World Trade Center and its victims. A week prior to our visit, the Christian world had celebrated Ash Wednesday. The scene before us was a living depiction of Ash Wednesday. Months later, after Saint Paul's had been restored to its original purpose, I saw a documentary on TV about this restoration. What struck me was the fact that while walls, doors and other sections of the church were being painted and restored, the scrapes, nicks, and scars made on the backs of the pews by the shoes of the tired, resting workers were left untouched, the Restoration Committee having considered them to be "sacramentals." NOTE: Saint Paul's Episcopal Chapel is the oldest public building in continuous use in Manhattan. Completed in 1776, it is a prime example of the Georgian Classic Revival style. This chapel where George Washington once worshipped has been the site of many historic occasions in the life of our nation. It is fitting then that after the World Trade Center attacks, it was privileged to serve the community by providing food, comfort and shelter, as well as sacred space for solace and reflection. Sister Mary Clare Hughes The Seton Way E-Mail: office@setonshrine.org Editorial Board: Typing & Layout |
A Memorable Experience Every pilgrim or visitor to the shrine is unique and has "his" or "her" story-their reason for coming. Some come to see, to learn and many to pray. As a docent, one has many memorable experiences-to choose one is quite a challenge. However, I thought you would like to hear about Joan. When I first saw her, she stood just outside the door by which you enter into the basilica proper. She seemed to be in awe of the beauty she saw. It seemed she was not sure whether or not she should come further. I greeted her and invited her to come in. The first thing I make all our visitors aware of is the Real Presence of Our Dear Lord at the Altar of the Blessed Sacrament, our Blessed Mother's Altar. Then, of course, I directed her attention to St. Elizabeth Ann's Altar. We talked quietly about the images in the mosaics of Our Lady's appearances to St. Catherine Labouré: the events in the Blessed Mother's life and her triumphant coronation as Queen of Heaven and earth. After listening most attentively, she asked: "Why do you worship (it) Mary? "Oh, no," I said, "we do not worship Mary. We honor her, venerate her, love her. She is God's Mother." Our little chat continued. I had the wonderful opportunity to help someone who had a serious misunderstanding of our beliefs and practices. An hour or so later, Joan returned. She greeted me and headed right down the aisle to Our Lady's Altar, the Altar of the Blessed Sacrament. She knelt there gazing up at the statue of the Blessed Mother for at least an hour or more, oblivious to any activity around her. As she left, I gave her a picture of Our Lady's Assumption into heaven that had been touched to the chair she was seated in when she appeared to St. Catherine Labouré. She accepted it eagerly. I think Joan fell in love with her Heavenly Mother that day. Mrs. Barbara McCleary Docent, Seton Shrine
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